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											The ancient city of Zalpada was first explored in 1906-1910 by the “father  of Bulgarian archaeology” Karel Škorpil, and these studies revealed that its foundations  were actually laid by Constantine the Great at the beginning of the 4th  century near what is now the village of Abrit in Dobrudzha.

One more thing Zalpada  is famous for is that it is the birth place of a renowned Byzantine military  commander – Vitalian – leader of two rebellions against the central government,  and self-proclaimed emperor in the first years of the 6th century. At  the time, the fortified city was a prominent Christian centre in this portion  of the empire and there are remains of 6  early Christian churches from the 4th to the 6th century to  show for it, says Prof. Georgi Atanasov, head of an international team with  members coming from Bulgaria, France, Canada, Albania and Italy researching the  site.
“Two years ago we hit the jackpot in Zalpada – we discovered an extraordinary church shaped like a tetraconch,” Prof. Atanasov says. It was covered with huge glass windows, so the light was able to freely penetrate and light up the beautiful frescoes. The glass church was topped by a dome and had multiple arches which gave it an ethereal look:
“With its magnificent, fully preserved marble decorations, remarkable pulpit from which the bishop preached, dozens of capitals…,” Prof. Atanasov says and goes on: “But the most thrilling part was when we discovered the floor mosaic. The entire church floor was covered in mosaics, very well preserved.

There  are two similar tetraconch churches in Bulgaria – one in Perushtitsa and  one in Stara Zagora. Throughout the entire Christian world – Asia, North Africa  and Europe – no more than 30 such churches from this epoch have been found. To  date, with the active help of the international team, we have unearthed 70% of  its plan.”
Underneath the episcopal residence archaeologists discovered an earlier church dated to the end of the 4th century with the biggest crypt for holy relics in the Bulgarian lands. It has three sections and is covered in frescoes.

“The five big crypts make Zalpada unique, they show there was a bishop  here, and also that the town held a high legitimacy status and had benefactors  generous enough to turn it into a foundation stone of Christian culture and  civilization in this part of the Roman Empire,” Prof. Atanasov says.  
It turns out that in Zalpada practically every church has big crypts for holy relics. But what baffled archaeologists was that instead of containing parts of bodies the reliquaries actually contained… the whole bodies! Why?

“According to the  church calendars and passionals, there were around 140-150 early Christian  saints in Dobrudzha during the waves of persecution at the beginning of the 4th  century. There is no other province in the Balkan Peninsula or in Central Europe  with as many martyr saints all in one place. And as Roman law gave even  criminals the right to be buried, these early Christians who had been burnt or  slaughtered were entitled to a grave.   And when Christianity became the official religion, after Constantine  the Great, Christians were able to take the relics out of the necropoli and put  them inside the churches to sanctify the altars, a practice that is unique in  the entire Balkan Peninsula, and even further afield,” Prof. Georgi Atanasov  says.  
Photos courtesy of  Prof. Georgi Atanasov 
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